Question: If a person has to travel during the month of Ramadan, should he fast or not? If he kept it daily, can he break the fast during the journey or not? Here some people say that it can be broken during the journey and some say that it cannot be broken, otherwise both qadha and expiation are required. Reply:. It should be noted that a traveler is permitted not to fast during Ramadan if he is a traveler even before dawn, but if a person resides before dawn, then it is necessary for him to fast on that day and complete it. Will be. If the fast is broken, only expiation will be required, not expiation (Wafi al- Mabusut for Sarkhsi 3/42), (Wafi Bada’i al- Sana’i 2/742).
After the Takbeer Tahreema, the Muqtadas should sit behind. Question: When Hafiz Sahib starts the Taraweeh prayer by saying Takbeer Tahreema, it is generally seen in mosques that some people sit behind without any excuse and when Hafiz Sahib goes into Ruku, they immediately stand up and do Ruku.
They join me, how is this action of these people according to Sharia?
Answer: During Taraweeh prayer or any other prayer, it is not right for some people to sit behind because of laziness and not to join Imam Sahib in Qiyam and to join the four bows when the Imam bows. Yes, if it is not on the basis of sati but on the basis of excuse, old age or weakness, then it is permissible. (Al- Nisaa 142: ), (Wafi Al- Dur Al- Mukhtar and Hashiyyah Ibn Abidin 2/48)
Eating suhoor until the end of adhan Question: - A person was doing suhoor when the Fajr adhan started, but if this person continued to eat until the end of adhan, what is the ruling about his fast? Also make it clear that there is a tradition in which it is said that despite the end of Suhri time, a man held a piece of food in his hand with the intention of eating, and when the call to prayer began, despite having eaten it. His fast will also become seed. Reply:. The Fajr call is given after the sunrise of Subh Sadiq and as soon as the time of Subh Sadiq begins, it becomes forbidden for the fasting person to eat and drink. Therefore, in the responsible case, this fast of the above- mentioned person was not valid, it is necessary for him to make up for the fast of that day, and it is also necessary for him to make up for it and to be careful in the future, and to finish the suhoor meal two minutes before dawn. do it Also, there is no tradition related to the meaning mentioned in the question. (Wafi al- Fatawi al- Hindiya 1/491)
The problem of the women's party
Question: Can women read Taraweeh in congregation? That is, a hafizah should lead many women in the manner of men and pray in stone, is this correct or is it not the leadership of women? Reply: . Gathering of women in such a way that the woman is the imam and the woman is the muqtadi, the main rule of this is that this congregation, regardless of whether it is for obligatory nafl or taraweeh prayer, is makruh tahrimi. (Fatawi Mahmudiyah vol. 2 p. 370). There is no explanation regarding Taraweeh congregation, but since forgetting the Holy Quran is a great sin, therefore, in order to avoid this sin and to see the Holy Quran, Hazrat Maulana Mufti Mufti Muhammad Shafi Usmani Saheb Hafeezah taught Taraweeh to women in Jamaat Taraweeh. permission was given with the following conditions: (1) The voice should not go outside the house (2) Women should not be invited by regular arrangements (3) The leading women should be from the house, come from outside and participate. No. Also, it is important that the place where women's congregation is being held, there should be a complete arrangement. Also, when a woman is an imam, she will stand in the middle of the first row with the pious women, she will not stand in front like a male imam, and she will only do so much in prayer that her voice reaches the women standing next to them. (Wafi Al- Dur al- Mukhtar wa Hashiyyah Ibn Abidin (Rejection), 565/1), (Wafi Bahr al- Raiq 372/1), (Wafi Tabi’in al- Haqayq (1/
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